{"id":1827,"date":"2021-12-23T00:48:39","date_gmt":"2021-12-23T04:48:39","guid":{"rendered":"https:\/\/www.petermacapia.com\/blog\/?page_id=1827"},"modified":"2021-12-23T00:48:39","modified_gmt":"2021-12-23T04:48:39","slug":"research-seminar-fall-2021-security-space-and-power","status":"publish","type":"page","link":"https:\/\/www.petermacapia.com\/blog\/research-seminar-fall-2021-security-space-and-power","title":{"rendered":"Research Seminar Fall 2021: Security, Space, and Power"},"content":{"rendered":"\n<p><\/p>\n\n\n\n<p>This year\u2019s seminar explored power relations in relation to space and security.&nbsp; In many ways, the issue of security seems to stem from recent features of the pandemic: quarantine, isolation, border closings, etc., but also monitoring, reporting, testing, etc.&nbsp; An entire range of technologies have emerged.&nbsp; At the same time, biological security, since the very beginning, has been charted in direct relation to economic security.&nbsp; Economic indices and mortality and infection rates often occupied the same space of analysis in journalism.&nbsp; And they occupied the same space in political debates throughout 2020.&nbsp; And yet, at what point in history did biological security and economic security overlap in such as way as to appear naturally related?&nbsp; This course examines this history through texts in political philosophy, and in this year\u2019s study we continue to examine the archeological and genealogical analysis of power in the work of the French historian and philosopher Michel Foucault.&nbsp;<\/p>\n\n\n\n<p>The studies consider the space of knowledge and discourse through Foucault\u2019s earlier work, and then literal programmatic and institutional spaces, and finally spaces of analysis and power that work at the level of governmentality, political economy, and biology.&nbsp; Although a course like this functions on a number of different levels and for different uses, one of its aims is to continue to explore spatial logics beyond the Cartesian or phenomenological, beyond the programmatic and institutional, and beyond the formal and aesthetic and look at the way space, like objects of knowledge, is in fact produced by the interplay of discourses and power-relations.<\/p>\n\n\n\n<p>This year\u2019s research projects<\/p>\n\n\n\n<p>Alexander Creem, <em>Environmental Racism and Climate Change, How Local Community Groups Function in Relation to Resilience<\/em><\/p>\n\n\n\n<p>Sophie Wissall, <em>The Halfway House as Heterotopia<\/em><\/p>\n\n\n\n<p>Chris Aniftos, <em>Techno Human: Contrasts Between Oxman, P-Orridge, and Preciado: Sex, Gender, and Self in the age of Bio-Technical Intervention<\/em><\/p>\n\n\n\n<p>Elliot Hadwin, <em>The Spatial Practices of Archivists: On Subject Headings and Knowledge<\/em><\/p>\n\n\n\n<p>Shervin Hashemi, <em>Foucault and the Islamic Revolution of Iran<\/em><\/p>\n\n\n\n<p>Yue Shi, <em>An Exploration to the Relationship between Space and Power in the Chinese Covid-19 Quarantine Systems<\/em><\/p>\n\n\n\n<p>Gundega Laivina, <em>Refugee Camps and Migrant Settlements in Eastern Europe: Power and Space<\/em><\/p>\n\n\n\n<p>Shikha Patel, <em>Global Strategies of Division: Women, Labor, and Economic Security in the South Asia<\/em><\/p>\n\n\n\n<p>Paolo Bokobsa, <em>Architecture as Laboratory<\/em><\/p>\n\n\n\n<p>Brandon Bruscato, <em>Truth, Race, and Biology<\/em><\/p>\n<h3>Related Images:<\/h3>","protected":false},"excerpt":{"rendered":"<p>This year\u2019s seminar explored power relations in relation to space and security.&nbsp; In many ways, the issue of security seems to stem from recent features of the pandemic: quarantine, isolation, border closings, etc., but also monitoring, reporting, testing, etc.&nbsp; An entire range of technologies have emerged.&nbsp; At the same time, biological security, since the very [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"_links":{"self":[{"href":"https:\/\/www.petermacapia.com\/blog\/wp-json\/wp\/v2\/pages\/1827"}],"collection":[{"href":"https:\/\/www.petermacapia.com\/blog\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.petermacapia.com\/blog\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.petermacapia.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.petermacapia.com\/blog\/wp-json\/wp\/v2\/comments?post=1827"}],"version-history":[{"count":1,"href":"https:\/\/www.petermacapia.com\/blog\/wp-json\/wp\/v2\/pages\/1827\/revisions"}],"predecessor-version":[{"id":1828,"href":"https:\/\/www.petermacapia.com\/blog\/wp-json\/wp\/v2\/pages\/1827\/revisions\/1828"}],"wp:attachment":[{"href":"https:\/\/www.petermacapia.com\/blog\/wp-json\/wp\/v2\/media?parent=1827"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}